samara culture造句

• Not enough Samara culture dates and sites exist to settle the question.
• Some regard Khvalynsk I as Early Eneolithic, contemporary with the Samara culture.
• At the end of the Neolithic the lower Kama falls under the influence of the Early Eneolithic Samara culture.
• The magenta area corresponds to the assumed " Urheimat " ( Samara culture, Sredny Stog culture ).
• At S yezzhe, a contemporary cemetery of the Samara culture, parts of two horses were placed above a group of human graves.
• Loosely, it can be considered as descended from the earlier Khvalynsk culture and Samara culture, both of which occupied this same geographic extent.
• The "'Samara culture "'was a neolithic culture of the 5th millennium BCE at the Samara bend region of the middle Volga.
• On the steppe to the east, the Samara culture was deeply involved with large numbers of horses, although in what capacity is not yet clear.
• The valley of the Samara river contains sites from subsequent cultures as well, which are descriptively termed " Samara cultures " or " Samara valley cultures ".
• Some of these sites are currently under excavation . " The Samara culture " as a proper name, however, is reserved for the early eneolithic of the region.
• Hundreds of Kurgans can be seen in these areas, known as the Indo-European " Urheimat " ( Samara culture, Sredny Stog culture, Yamna culture ).
• Together these archaeological clues suggest that horses had a symbolic importance in the Khvalynsk and Samara cultures that they had lacked earlier, and that they were associated with humans, domesticated cattle, and domesticated sheep.
• The Ubaid period in the south was associated with intensive irrigated hydraulic agriculture, and the use of the plough, both introduced from the north, possibly through the earlier Choga Mami, Hadji Muhammed and Samara cultures.
• The city gives its name to the Samara culture, a neolithic culture of the 5th millennium BCE, and the Kurgan hypothesis associates the region with the original homeland ( urheimat ) of the Proto-Indo-European language.
• There are parallels with the contemporaneous Samara culture, and a larger horizon from the lower half of Dnieper to the mid-to-lower Volga has been drawn, particularly by the advocates of the Kurgan hypothesis as expounded by Marija Gimbutas.
• Most scholars regard the middle Volga, which was the location of the Samara culture ( late 6th and early 5th millennium BCE ), and the Yamna culture, to be the " Urheimat " of the Indo-Europeans, as described by the Kurgan hypothesis.
• Urheimat " ( Samara culture, Sredny Stog culture ) and the subsequent Yamna culture . * The red area corresponds to the area which may have been settled by Indo-European-speaking peoples up to c . 2500 BCE . * The orange area to 1000 BCE . ]]
• She included several cultures in this " Kurgan Culture ", including the Samara culture and the Yamna culture, although the Yamna culture ( 36th 23rd centuries BCE ), also called " Pit Grave Culture ", may more aptly be called the " nucleus " of the proto-Indo-European language.